Instructing King Nimi on performance of actions by which people become pure, Yogishwar Aabirhotra , sixth of the nine Yogishwaris - who gave sincere words to King Nimi on self-realization - propounds the theory of Naiskarmya i.e., inactivity or exemption from the fruits of actions, deliberately. It is essential to understand the enjoyment of freedom from the results of action.
As per Scriptures, there are three kinds of Karma: Action, Inaction and reverse Action i.e., violation of required actions. A thorough knowledge and understandings of which can be attained by VEDA only, and not by worldly manners. VEDA is of divine origin; it is Superhuman. It is indeed very difficult to determine the purpose or significance of action. It determines actions for being, sort of, free from it. It is derived in one's absence, in one's living out of sight. To be free from Karma is becoming an accomplished, attained man.
You do work not for its fruits/outcome. It is akarma, inaction when you are totally unattached in accomplishing a work.
As per Scriptures, there are three kinds of Karma: Action, Inaction and reverse Action i.e., violation of required actions. A thorough knowledge and understandings of which can be attained by VEDA only, and not by worldly manners. VEDA is of divine origin; it is Superhuman. It is indeed very difficult to determine the purpose or significance of action. It determines actions for being, sort of, free from it. It is derived in one's absence, in one's living out of sight. To be free from Karma is becoming an accomplished, attained man.
You do work not for its fruits/outcome. It is akarma, inaction when you are totally unattached in accomplishing a work.
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