Siddhi

Those whose ignorance have not been fully emancipated, whose senses are not under control and if he unilaterally casts away the actions defined by the VEDA to be performed, then he, as a result of not acting accordingly, falls into reverse actions which is contrary to religious acts. Therefore, those who are unattached to the results of action, karma, surrenders everything to the God, Lord of the Universe, he attains knowledge-oriented perfection, Siddhi, which is action-accomplished. Here the word may convey some other meaning but whose purport is different. Those who want their knots of heart be unbridled, they should carefully follow the process: get instructions from Gurudev after rendering unselfish service;learn the process of divine worship; worship the statute of Lord he loves from his heart; clean/purify the body after bath, then cleanse the inner conscience from satisfaction; sitting before the image of God, conduct breathing exercises, Pranayama, purify past deeds, bhoot siddhi, cleanse arteries, vein and inner organs, nadi sodhan, and then chant sacred hymn, and pledge prayers. An ascetic obtains salvation obtained by abstraction, conduct sixteen process of Hari's worship in his heart as his own, as himself as self.

Karma Akarma and Bikarma

Instructing King Nimi on performance of actions by which people become pure, Yogishwar Aabirhotra , sixth of the nine Yogishwaris - who gave sincere words to King Nimi on self-realization - propounds the theory of Naiskarmya i.e., inactivity or exemption from the fruits of actions, deliberately. It is essential to understand the enjoyment of freedom from the results of action.
As per Scriptures, there are three kinds of Karma: Action, Inaction and reverse Action i.e., violation of required actions. A thorough knowledge and understandings of which can be attained by VEDA only, and not by worldly manners. VEDA is of divine origin; it is Superhuman. It is indeed very difficult to determine the purpose or significance of action. It determines actions for being, sort of, free from it. It is derived in one's absence, in one's living out of sight. To be free from Karma is becoming an accomplished, attained man.
You do work not for its fruits/outcome. It is akarma, inaction when you are totally unattached in accomplishing a work.